The law of God ties all men always, regardless of whether in paradise or heck, Psalm cxi. 7, 8. No human law or self-commitment ties men, however just in this life, in which they stay flawed, and are incorporated with compulsions to allure them from their obligation. In paradise they have no need of such serves to obligation, and in hellfire they can’t be benefitted by them. California work injury lawyer
The commitment of legitimate guarantees, pledges, promises and agreements, just as of human laws, regarding moral obligations, anyway particular is not any more divisible from the commitment of God’s law, than Christ’s two unmistakable qualities are distinguishable, the one from the other, yet firmly associated in complex regards. In restricting oursel
ves to fundamental obligations, and to different things so long thus far as is favorable thereto, God’s law as the lone guideline to guide us how to celebrate and appreciate him, is made the standard of our commitment. Our pledge is no new principle of obligation, yet another attach to make the law of God our standard.
Indeed, even Adam’s commitment to consummate submission in the agreement of works was nothing else. His questionability in his domain of blamelessness, made it legitimate, that he ought to be limited by his own assent or commitment, just as by the authority of God. Our defect in this life, and the allurements which encompass us, make it needful, that we, in like way, ought to be bound to a similar principle, both by the authority of God, and our own commitment. It is in the law of God, that all our deputed power to order others, or to tie ourselves is apportioned to us.
The necessity of good obligations by the law of God obliges us to utilize all legitimate way to advance the presentation of them; and subsequently requires human laws and self-commitment, and the recognition of them as helpful for it. Nay they are likewise explicitly needed in his law, as his laws for aiding and supporting us in to our obligation. In making legal promises, just as in causing human laws we to apply the deputed authority of God, the preeminent Lawgiver, conceded to us in his law, in the way which his law recommends, and in submission to its remedy.
In framing our promises as an initiated statute of God’s love, which he hath expected us to get, notice, and keep unadulterated and whole, Psalm lxxvi. 11. and cxix. 106. and lvi. 12. Isaiah xix. 18, 21. and xlv. 23, 24. and xliv. 5. Jeremiah l. 5, 2 Corinthians viii.5,- – we act accurately as per the course of his law, and in compliance to his clout in it, – restricting ourselves with a security, restricting our spirit with a security, Numbers xxx. 2-11- – restricting ourselves by that which we utter with our lips refrains 2, 6, 12, – restricting ourselves with a limiting vow,- – restricting ourselves- – restricting our spirit by our own promise – our own bond, stanzas 4,7,14.
In shaping our pledge, we, as indicated by the remedy of his own law, seriously establish God, who is the incomparable Lawgiver and Lord of the heart,- – the observer of our self-commitment, and the Guarantee, benevolently to remunerate our zealous satisfaction of it, and legitimately to rebuff our underhanded infringement of it. The more timely and reliable perception of God’s law, despite our complex ailments and allurements, and the more efficacious advancement of his wonder in that, is simply the finish of our commitment, just as of human laws of power.